First, how should we regard wealth
life, everyone in their own way to create and enjoy wealth. Especially in today, the improvement of personal life, the embodiment of self-worth and social benefits of the reach, as are the growth of wealth measure. But as the saying goes it: but what about the wealth of it?
1, snake
in the Buddhist, the recorded such a story: One day, Buddha's disciple Ananda to go out begging rate, see the side of the road there is a golden altar, the Buddha once said Ananda : below, are not ecstatic, and quickly brought home the gold, thinking that heaven luck will change their poverty. change really happened, but it has not, as they hope. When the father and son with a gold to the market exchange When he was immediately reported to the official. It turned out that the thieves picked up the gold is stolen from the palace, abandoned at the roadside in the escape of. They caught red-handed, and a mouth Nanbian. This is getting too much of the father and son In the temporary punishment only when the realized that They transformed the track, we can find a step by step how money is corrupting their souls. such as the recent large smuggling case in Xiamen, directly related to the staff at all levels up to three hundred people. When the status of those former prominent when the privileged classes in jail, think of that? when they pay with their lives, the thought of what is it? their fall, so that their values was a serious distortion. all the lessons learned enough to make us alert to: money though attractive, but has fatal destruction. so deadly, one man's greed dictates, one does not know behind the trap of wealth.
how money will become the root of all evil? first source of problems, which prevailed in the worship of money today is worth attention. the living conditions of the past, though not rich, but under the influence of the traditional concept of Anpinledao , people are still able to contentment. With the deepening of reform and opening up the West with its huge impact material will quickly push the Chinese society from a utilitarian moral society. the temptation of money and the rich-poor divide has brought a sense of crisis, doubly troubled people. in the interests of drivers, many people lost their senses, and placing legal and moral in the back of the head, anything to gain wealth. or fraud to sell off to illegal means to cheat money; or take the risk of smuggling and drug trafficking to reap huge profits; or abuse of power, using it to work hh corruption and money when these illegal acts together, people tend to head to a leaf shelter, break the law in any hesitation.
Secondly, the use of incorrect . If you have wealth and no sound mind, do not take it easy detachment, it is likely to lose money under the spell of mind. If the greed, hatred and ignorance are the three poisons lurking crisis in our lives, then the improper use of wealth They often lead to the fuse. Many people suddenly riches, or Chihepiaodu, or extravagant, the results are great physical and mental hh This is because the wealth destruction caused by improper use over suffering.
Third, the persistence of wealth. According to reports, the occasion of the Asian financial crisis, Hong Kong surged psychiatric patients. the hospital for the treatment of these particular patients, to simulate the stock trading down the stock to rise, to ease They brought about by the trauma of bankruptcy. Thus we can understand that, if the accumulation of wealth as the sole objective of life,UGG bailey button, then lose wealth, you lose the whole spirit of the pillar, so that life is undoubtedly tragic. < br> 2, the net financial
Buddhist scriptures as also the net financial wealth. the so-called net earnings, that is pure wealth. net wealth is not only a necessary condition for a living, while the interests of society, the benefit of mankind. So, what kind net financial wealth is what?
First, the source is legitimate. As the saying goes, life. Only through hard work, wisdom acquired wealth, we can enjoy a clear conscience, do not have any worries.
Secondly, we must know how to rational use. The Buddha repeatedly warned us of the principle to pursue the simple life, because the desire it once inspired, often difficult to control; extravagant lifestyle habit once and often difficult to give up. and the resources of the earth, the human reward is limited, over-indulge their own desires, not only for the physically or mentally harm than benefit, but will happy to withdraw.
Third,cheap UGG boots, the heart of wealth can not have Tanzhe. Whether we Tanzhao what, it will be hurt us the cutting edge. so-called ;. If we are craving wealth, then the money when we worry because of poverty; the money would worry for fear of losing wealth. so we need to understand the essence of wealth, the impermanence of wealth known variable, rather than Think of it as eternal; the known limitations of the wealth in life, rather than regard it as unique. When we can truly be regarded as worldly possessions of wealth, we would not be hurt by it. < br> to do good. Therefore, we need not wealth, not its slave owner; the wealth we have is not the serpent but the net earnings.
Second, wealth and moral self-cultivation
for Buddhists, Buddhist and real life how to organically together? Maybe a lot of people have faced such problems. In the course of many years of preaching, often believers to come to ask similar questions. I feel that as Buddhists, we must first clarify two concepts: a is whether the pursuit of wealth and moral opposition? Second, the pursuit of wealth and cultivation is against?
1, whether the pursuit of wealth and moral opposition
in the traditional Confucian philosophy, and benefits often opposition to justice, so very little about and interests. at least on the surface, most people are ashamed made profits, it seems that money is synonymous with the vulgar. It should be noted, though poor poor gentleman solid thinking has a long history in China, but the implementation in daily life, or lack words and deeds of the hypocrites. because the benefits are so real and full of charm, makes it difficult to resist the temptation.
and Western Thought in the pursuit of interests is certainly reasonable, as long as the premise of no harm to others , is the pursuit of the interests of morality. As thinkers as Diderot said: as they are willing to happiness; Let us seek to make their own, but also the happiness of others, at least not impede the way other people happy. . The two sides, the good deeds not only make their profits, but also to the interests of the community. On the contrary, if the care for immediate benefits while ignoring the existence of laws they simply personal interests regardless of other people's life and death, such behavior not only with moral conflict, from the What sense, and interests are diametrically opposed. Buddhism is such a Shouji: illegal behavior often bring immediate benefits to give people, maybe some will envy the ignorant, but the truly wise person is not tempted. because of illegal acts by the benefits received is only temporary, this scenery will not will be a long time.
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